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After her body experiences the Blossom, the confused virgin Vuyi’s heart begins to burn with unquenchable and relentless passion. Her parents and the village practices compel her to travel to the Village of Virtue, where the fi re in her heart would be moulded and, thus, gain permission to reign as queen with the faithful.
‘n Woning in ‘n hoë sekuriteitsgebied in Suid-Afrika is nie altyd so veilig soos die inwoners vermoed nie. Hierdie realiteit vorm die basis vir die storie van ontvoering en eensame opsluiting in ‘n donker kelder vir gewelddadige en onheilspellende redes. Die kelder is ‘n vuil en somber plek waar die gevangene stadig wegkwyn van eensaamheid en wanvoeding. Die polisie het min leidrade en hulle ondersoek vorder stadig.
When poet, novelist & teacher Lionel Abrahams died in 2004, his wife, Jane Fox, wrote him a series of letters because she needed to go on talking to him. She found them in her computer 17 years later & was moved to show them to close friends. They suggested she share them with the wider public.
This book includes small 'snapshots' in words of their life together; a Jane's-eye view of Lionel as a man rather than as a writer. It shows how a human spirit can rise above physical difficulties (Lionel suffered from cerebral palsy) to become a mentor for others & a creative artist himself.
Letters to Lionel is a beguiling, unusual book. An inspiration to anyone who has lost a partner or loved one to make a healing connection back to them, & so find a source of courage to continue.
No White Lies is a refreshing treatise on Post-1994 South Africa.
‘It is difficult to find a more honest and brutal assessment of South Africa’s new political dispensation.
‘Kim writes that “the Rainbow Nation, consummated without revolutionary romance in 1994, has since been unmasked as a deceptive act of seduction to ensure that white power and privilege maintained a choke on the throat of the South African economy”. For those that wallow in ideological confusion and limbo, these articles should serve as an antidote to the emasculation of the South African revolution. For now, black politics is entangled in apartheid thinking, with no possibility of escaping colonial entrapment.’ – Professor Sipho Seepe
